2812481591 [any, it/its]

I Suspect I am being stalked by Antisocial_socialist on whatever their new admin account is. If you’re reading this, Anti, DM me and we can discuss whatever grievances you have at length.

  • 6 Posts
  • 21 Comments
Joined 4 years ago
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Cake day: July 19th, 2021

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  • spoiler

    Luthen knew he was compromised for a long time, but stayed active on Coruscant for longer than he was safe to in order gather intel on the super weapon, which made Yavin cut ties. he still tried to escape when he got the intel, but he trusted it to Kleya as he still had to destroy his base before leaving. Lonni was a liability who would lead them directly to Luthen, though Luthen didn’t realize it wouldn’t make a difference in how quickly he’d be found. he was also behaving erratically and betrayed Luthen by not leveraging his stolen password far earlier.








  • seems like rewriting history to say H3 was never funny. tbf, I think there is something fundamentally wrong with anyone who ever thought the podcast was good, and towards the end of the channel, most of the videos were stinkers, but I think videos like “Pranks in the hood” still stand up today. He was doing react content that stood apart from insanely low standards for the time, and that also targetted extremely toxic trends. he also dipped into the SJW cringe racket frequently enough, which is totally unforgivable because 10 years ago liberal feminists where all acting completely normal and not doing a single thing that was funny or exaggerated.



  • Orientalism is not just a set of stereotypes, but an institution for the production of knowledge. is is the creation, defining, and imagining of “The orient” which conditions knowledge of the orient with domination of the orient. this link between knowledge production and state projects was to authorize a kind of bird’s-eye view of the non-Western world, one that positioned the knowing observer as superior in every respect (more rational, logical, scientific, realistic, and objective) to the object of contemplation.

    “Said also suggested that there was no simple way out of the orientalist’s discourse, that one could not simply substitute “true” representations of the Orient for “false” ones. This is so because representations are more than simply passive reflections of reality. Rather, they contribute to the production of the real. This has especially been the case in a situation where epistemological issues were conjoined with the physical power and resources at the command of imperial states. As the works of those who followed Said have shown, imperial projects constructed an Orient that mimicked orientalist representations, and these constructs were, in turn, recovered by later generations of Western scholars as proof of the timeless regularities of the East”