I appreciate your good faith and legitimate concerns. But if you could, please answer the question. What is a slur? Your original definition was sufficient for both terms.
There is no such thing as empirical evidence for an emotionally qualitative claim. There is no feasible way to achieve true objectivity there. Trying to call one word worse than another scientifically (rather than philosophically) is like asking people to decide which genocide is worse than another. Not all genocides are the same, of course, and already people might rush to say “but we know the worst one!” And maybe they do know the worst slur, or the worst genocide. I don’t presume to tell them otherwise.
But the truth is the answers will vary wildly by the person you ask, and you will not walk away with scientifically rigorous definitions, just a dataset of emotional responses that either agree or disagree with your own internal emotional response.
What - in your opinion - are the qualities of the n-word that differentiate it from “retard”, such that one could be called a slur, and the other is not? Are these differences universally applicable, regardless of the slurs in question? There are more slurs than the “n-word”. What sets those other words apart from the word “retard”?
I really do appreciate your points, because they are reasonable concerns about the nature of human communication and moral philosophy.
The unfortunate truth is, yes. We are blameworthy for all acts independent of intention or context, because we have to be responsible for everything we do.
Certainly independent of intention, because we as human beings can never truly know another’s intentions with certainty. We can do our best but that’s not useful for establishing moral principles.
But this is the important thing - being worthy of blame is not being worthy of shame. A person can be blamed for an act they commited with all the right intentions and a morally disputable context. Others can tell them “you should have known better”, or others can even choose to no longer associate with that person if they want, because that’s their freedom to do so.
But that doesn’t make them a bad person. Other people’s opinions are not truth. Not in a philosophical sense, not in an objective moral sense. The difference is if that person can accept that blame in the first place. If they can genuinely see why other people blame them, why other people don’t want to associate with them, and genuinely try to make sure what they did and what they do next was right to do.
They may even come to the wrong conclusions. They may genuinely think they’re doing the morally correct thing, and everyone else is morally incorrect, and sometimes people are right when they think that, and sometimes people are wrong when they think that. That doesn’t make them bad people, if they decide to do the wrong thing when their intentions were good. That doesn’t make them worthy of shame. But everyone else does unfortunately have to blame them for whatever they do next, good or bad, because there is nobody else to blame.
To what extent are others entitled to control our personal, private speech on the basis of their own internalized (and possibly neurotic) offense to it? I.e., religious groups getting mad, or autistic people being offended when people call each other “retarded.”
I know this is terribly apropos, but I have to ask… Was the use of neurotic here intentional?
These examples are not control. If you say a word, and another person says “how dare you!” and decides you’re a bad person… have they controlled you?
Sure, sometimes these groups get power and exert control. But I want to clarify that that’s not your stated concern here. You didn’t bring up examples of theocratic governments or religious persecution. Your stated concern is “to what extent are others entitled… to getting mad… to being offended?”
The answer is to the fullest extent. Others are entitled to be offended, and get mad. They’re not entitled to imprison you or harm you. That’s control.
But to what extent are others entitled to being offended? What do you think the answer to that question should be? Do you think that you should control them? To tell them that they’re not allowed to feel the way they feel about your behavior, and they’re not allowed to use the words they want to use to express those feelings?
Or do you think they’re allowed to be offended, just as much as you’re allowed to be upset when you believe someone is insulting you or judging you without cause or justification?
Everyone is entitled - to the absolute fullest extent possible - to their beliefs, and their feelings, and their expression. This includes you. Just as everyone else is entitled - to the absolute fullest extent possible - to believe you’re a bad person for your beliefs, and for the way you express yourself.
I don’t think you are a bad person. But I also don’t think they’re being bad people when they tell you they don’t like what you have to say.
A slur is an insulting or disparaging remark (according to the dictionary). Our contention is not over the definition of that word (I hope), but over whether the use of offensive language (such as slurs) is categorically unacceptable.
There are lots of slurs, but only a handful cross the line (for me at least), because I consider them to exclusively and belligerently perpetuate some evil ideology (usually racism). I don’t want to list these words here, but I can think of maybe 3 or 4.
There is no such thing as empirical evidence for an emotionally qualitative claim.
Well, history is not a matter of emotion. It is a matter of empirical fact. We can trace the origins and common usage of words, and the n-word is no exception. That body of knowledge is the product of research (historical data). The (mis)use of the medical term “retard” is also well understood. Its transference to colloquial slang is actually unexceptionable. Consider “psycho” or “cretin.” In the same vein, the word “autist” is now being used disparagingly among teenagers being goofy or weird, and so on.
“Autist” may not be sticky enough to require the medical community to come up with an alternative, more technical (and therefore less appealing) term for that mental disorder.
Regardless, people will continue to look for ways to call each other stupid, and the best thing we can do is encourage researchers to come up with long and convoluted names for medical conditions so they don’t get co-opted by teenagers looking for creative ways to insult each other.
The unfortunate truth is, yes. We are blameworthy for all acts independent of intention or context, because we have to be responsible for everything we do.
Well, yes and no. You have a responsibility to be mindful of those around you. But they also have a responsibility to at least attempt to understand what you’re trying to say. If we ignore your intentions, the result is tantamount to willful misunderstanding.
Remember, we are apes. Nothing more. Language is complex, and the average person is painfully, animalistically stupid. That’s why we have to be charitable to one another and give folks leeway to communicate without losing our shit over misunderstandings.
I appreciate your good faith and legitimate concerns. But if you could, please answer the question. What is a slur? Your original definition was sufficient for both terms.
There is no such thing as empirical evidence for an emotionally qualitative claim. There is no feasible way to achieve true objectivity there. Trying to call one word worse than another scientifically (rather than philosophically) is like asking people to decide which genocide is worse than another. Not all genocides are the same, of course, and already people might rush to say “but we know the worst one!” And maybe they do know the worst slur, or the worst genocide. I don’t presume to tell them otherwise.
But the truth is the answers will vary wildly by the person you ask, and you will not walk away with scientifically rigorous definitions, just a dataset of emotional responses that either agree or disagree with your own internal emotional response.
What - in your opinion - are the qualities of the n-word that differentiate it from “retard”, such that one could be called a slur, and the other is not? Are these differences universally applicable, regardless of the slurs in question? There are more slurs than the “n-word”. What sets those other words apart from the word “retard”?
I really do appreciate your points, because they are reasonable concerns about the nature of human communication and moral philosophy.
Certainly independent of intention, because we as human beings can never truly know another’s intentions with certainty. We can do our best but that’s not useful for establishing moral principles.
But this is the important thing - being worthy of blame is not being worthy of shame. A person can be blamed for an act they commited with all the right intentions and a morally disputable context. Others can tell them “you should have known better”, or others can even choose to no longer associate with that person if they want, because that’s their freedom to do so.
But that doesn’t make them a bad person. Other people’s opinions are not truth. Not in a philosophical sense, not in an objective moral sense. The difference is if that person can accept that blame in the first place. If they can genuinely see why other people blame them, why other people don’t want to associate with them, and genuinely try to make sure what they did and what they do next was right to do.
They may even come to the wrong conclusions. They may genuinely think they’re doing the morally correct thing, and everyone else is morally incorrect, and sometimes people are right when they think that, and sometimes people are wrong when they think that. That doesn’t make them bad people, if they decide to do the wrong thing when their intentions were good. That doesn’t make them worthy of shame. But everyone else does unfortunately have to blame them for whatever they do next, good or bad, because there is nobody else to blame.
I know this is terribly apropos, but I have to ask… Was the use of neurotic here intentional?
These examples are not control. If you say a word, and another person says “how dare you!” and decides you’re a bad person… have they controlled you?
Sure, sometimes these groups get power and exert control. But I want to clarify that that’s not your stated concern here. You didn’t bring up examples of theocratic governments or religious persecution. Your stated concern is “to what extent are others entitled… to getting mad… to being offended?”
The answer is to the fullest extent. Others are entitled to be offended, and get mad. They’re not entitled to imprison you or harm you. That’s control.
But to what extent are others entitled to being offended? What do you think the answer to that question should be? Do you think that you should control them? To tell them that they’re not allowed to feel the way they feel about your behavior, and they’re not allowed to use the words they want to use to express those feelings?
Or do you think they’re allowed to be offended, just as much as you’re allowed to be upset when you believe someone is insulting you or judging you without cause or justification?
Everyone is entitled - to the absolute fullest extent possible - to their beliefs, and their feelings, and their expression. This includes you. Just as everyone else is entitled - to the absolute fullest extent possible - to believe you’re a bad person for your beliefs, and for the way you express yourself.
I don’t think you are a bad person. But I also don’t think they’re being bad people when they tell you they don’t like what you have to say.
A slur is an insulting or disparaging remark (according to the dictionary). Our contention is not over the definition of that word (I hope), but over whether the use of offensive language (such as slurs) is categorically unacceptable.
There are lots of slurs, but only a handful cross the line (for me at least), because I consider them to exclusively and belligerently perpetuate some evil ideology (usually racism). I don’t want to list these words here, but I can think of maybe 3 or 4.
Well, history is not a matter of emotion. It is a matter of empirical fact. We can trace the origins and common usage of words, and the n-word is no exception. That body of knowledge is the product of research (historical data). The (mis)use of the medical term “retard” is also well understood. Its transference to colloquial slang is actually unexceptionable. Consider “psycho” or “cretin.” In the same vein, the word “autist” is now being used disparagingly among teenagers being goofy or weird, and so on.
“Autist” may not be sticky enough to require the medical community to come up with an alternative, more technical (and therefore less appealing) term for that mental disorder.
Regardless, people will continue to look for ways to call each other stupid, and the best thing we can do is encourage researchers to come up with long and convoluted names for medical conditions so they don’t get co-opted by teenagers looking for creative ways to insult each other.
Well, yes and no. You have a responsibility to be mindful of those around you. But they also have a responsibility to at least attempt to understand what you’re trying to say. If we ignore your intentions, the result is tantamount to willful misunderstanding.
Remember, we are apes. Nothing more. Language is complex, and the average person is painfully, animalistically stupid. That’s why we have to be charitable to one another and give folks leeway to communicate without losing our shit over misunderstandings.